Native
American Healing (Dog Soldier Press, 2009), takes the reader
on a unique tour through a ceremony designed and used regularly
for more than a decade by the author, a widely respected Lakota
ceremonial and spiritual leader and healer. Hailing from the
fourth generation of a family of singers and song keepers for
the Rosebud (Sicangu) Sioux Tribe, the author has chosen a chapter
format based on the songs used in the ceremony. Readers unfamiliar
with Native American spiritual traditions may be surprised to
learn that these traditions are interwoven part and parcel with
the music that accompanies them. No music, no ceremony. After
a preface and 2 chapters of introduction to ritual and ceremony
and the role of music, 16 of the remaining 17 chapter divisions
in this book are related to songs used in the ceremony. Each
of these 16 chapters opens with the words to a song, in both
Lakota and English. The words to each song serve to provide
the focal point around which each chapter is organized.
There
is a lively contemporary debate among Native American people
in general, and Lakota people in particular about whether spiritual
traditions should be shared with outsiders, especially with
non-Native Americans. One side of the debate has it that sharing
these traditions gives away Native American's identity as a
people. Another feels equally strongly that the spiritual traditions
are a genuine expression of Native American life, and that sharing
them is an affirmation of the dignity and unique character of
native peoples.
The
author chose to stay out of the debate by sharing those things
which were uniquely his - his personal experiences that led
him to develop the understanding that prepared him to function
effectively as a spiritual leader and healer. These experiences
are related Indian style, as stories about day-to-day experience,
stories, for example, about digging turnips with his grandfather
and conversations with his grandmother or about his experiences
at an eastern prep school. Each chapter contains one or more
stories whose lesson is focused by the words of the song that
introduces the chapter. Non-native readers may be surprised
to learn by book's end that becoming a healer is at least as
much associated with developing a balanced understanding and
state of mind as it is with technique and ritual.
Native
American Healing is much more about the formative education
of a healer than it is about his training for the specific duties
of the work. Further, it is a contemporary record of a refined
individual expression of a spiritual tradition whose roots were
deeply planted in North American soil long before Columbus sailed
west. It is, in another respect, a record of Native American
experience over the last 50 odd years and of what one man, by
his own choice, made of that experience. Because it has a foundation
in common experience, the book's appeal cuts across boundaries
of race and culture. It is genuinely a book for all seasons
and all people.